日内瓦的谎言、欺骗和伪装的使用，1536-1563：讲述法国宗教改革中的古老故事

English | 336 pages | Oxford University Press (September 17, 2024) | 0197672302 | PDF | 5 Mb

Geneva was hated and loved in sixteenth-century France. Representing those who hated them were the French Catholic government, who tried desperately to eradicate Genevan Calvinism from its borders--for good reason, as it was growing significantly within France between 1540 and 1563. This book presents a new reading of the battle that raged between the Genevan ministers and the French government during this period. It argues that Calvin, after fleeing France in 1534, began during his wanderings to devise plans to establish Christ's kingdom in his homeland, rescuing it from the "idolatrous" Catholicism imposed on the French people by their monarchs. It shows that Calvin's plans entailed the systematic use of lying and deception which were necessary in order to evade detection from the French authorities. These mendacious means were employed by the Genevans to hide their support of the French Reformed congregations, to conceal political maneuvering among the French nobility who could open France to reform, and to cloak their assisting of the Huguenots during the first French civil war.

Jon Balserak sets out the character of Calvin's plans and argues that even the formation of the Genevan company of pastors and the Bourse française were, in part, designed to assist Calvin with his proselytizing goals. The last third of this volume examines the ways in which Calvin adapted Geneva's missionary efforts to deal with three unexpected circumstances that arose between 1559 and 1563: the rise to the throne of Francis II, the assuming of the regency government by Catherine de Medici, and the beginning of war. Though they continued their clandestine operations in support of the Reformed faith in France, these challenges called forth from the Genevans' new efforts, which Balserak analyzes. Calvin's call to the Huguenots to cease fighting and humble themselves before God following Louis of Condé's disastrous signing of the 1563 Peace of Amboise brilliantly illustrates the complex godliness that characterized this entire operation.

英文| 336页|牛津大学出版社（2024年9月17日）| 0197672302 | PDF | 5 Mb日内瓦在16世纪的法国被憎恨和喜爱。代表那些憎恨他们的人是法国天主教政府，他们拼命地试图从其边境根除日内瓦加尔文主义——这是有充分理由的，因为它在1540年至1563年期间在法国境内大幅增长。这本书对这一时期日内瓦部长和法国政府之间激烈的斗争进行了新的解读。它认为，加尔文在1534年逃离法国后，在流浪期间开始制定计划，在他的祖国建立基督的王国，将其从君主强加给法国人民的“偶像崇拜”天主教中拯救出来。它表明，加尔文的计划需要系统地使用谎言和欺骗，这是逃避法国当局检测所必需的。日内瓦人利用这些虚假的手段来掩盖他们对法国改革派教会的支持，掩盖法国贵族之间可以开放法国进行改革的政治操纵，并掩盖他们在第一次法国内战期间对胡格诺派的援助。 Jon Balserak阐述了加尔文计划的特点，并认为即使是日内瓦牧师公司和法国证券交易所的成立，在一定程度上也是为了帮助加尔文实现他的传教目标。本卷的最后三分之一考察了加尔文如何调整日内瓦的传教努力，以应对1559年至1563年间出现的三种意想不到的情况：弗朗西斯二世登上王位，凯瑟琳·德·美第奇担任摄政政府，以及战争的开始。尽管他们继续秘密行动支持法国的改革宗信仰，但这些挑战来自日内瓦人的新努力，巴尔塞拉克对此进行了分析。加尔文呼吁胡格诺派停止战斗，在孔戴的路易灾难性地签署了1563年的《昂布瓦兹和约》后，在上帝面前谦卑自己，这很好地说明了整个行动中复杂的敬虔。

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