希伯来人的时空末世论：祭司参与天国会幕

English | 272 pages | T&T Clark (August 8, 2024) | 0567714977 | PDF | 14 Mb

There are two coexisting realities classified under New Testament eschatology: the temporal and spatial. While much scholarly attention has focused on the temporal, Luke Woo argues that the spatial aspect is either neglected or relegated to Platonic or cosmological categories. Woo thus seeks to provide a holistic understanding, by investigating these realities for believers under the heavenly tabernacle motif in the Epistle to the Hebrews. Woo posits that the author of Hebrews presents the heavenly tabernacle and all its high priestly activity in order to eschatologically situate, orient, and ground believers; thus enabling believers to actualize their heavenly, priestly identity by serving as priests on earth. Woo uses Edward Soja's Tripartite Critical Spatiality to analyze the heavenly tabernacle’s Firstspace, Secondspace, and Thirdspace features found in Hebrews 4:14; 8:1–5; 9:1–14. He suggests that Christ, in his resurrection and ascension, enters an actualized, heavenly tabernacle, which allows believers to spiritually occupy that sanctuary space in the presence of God, establishing a spatial orientation for believers who can identify as heavenly priests and be motivated to serve as such as they live on earth.

英文|272页|T&T Clark（2024年8月8日）|0567714977 | PDF | 14 Mb 新约末世论中有两种共存的现实：时间和空间。虽然许多学术关注都集中在时间上，但卢克·吴认为，空间方面要么被忽视，要么被归入柏拉图或宇宙学范畴。因此，吴试图通过在《希伯来书》中的天堂会幕主题下为信徒调查这些现实，提供一种全面的理解。吴认为，《希伯来书》的作者介绍了天上的会幕及其所有的大祭司活动，以便在末世论上定位、定向和扎根信徒；从而使信徒能够通过在地上担任祭司来实现他们在天上的祭司身份。吴使用爱德华·索加的三重批判空间来分析希伯来书4:14中发现的天棚的第一空间、第二空间和第三空间特征；8:1–5; 9:1–14. 他认为，基督在复活和升天中，进入了一个实现的天堂会幕，让信徒在上帝面前在精神上占据这个圣所空间，为那些能够认同为天堂牧师并有动力像他们生活在地球上一样服务的信徒确立了空间方向。

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