探索基督教身份从晚期古罗马时期到中世纪：既非希腊也非罗马。

Chris Baghos | 2024 | ISBN: 1036410986 | English | 128 pages | True PDF | 2 MB

This book challenges the popular understanding that all Byzantines regarded the Christian faith, Hellenic cultural legacy, and Roman imperial tradition as inextricably linked. To this end, it outlines and explores the patristic resistance to the emperor’s involvement in ecclesial affairs as evidenced by the writings of St. Maximus the Confessor and his disciples, in addition to their martyrial and monastic influences. It therefore considers what the orthodox Christians of the Early Byzantine period perceived as their identity capital, including the virtues defined by the New Testament and such Late Antique texts as the Acts of Justin and the Sayings of the Desert Fathers. Factoring in the theological crisis of the seventh century, this investigation highlights how the Confessor’s clerical and lay accusers reclaimed the Greek legacy to distinguish themselves from the defenders of Christ’s two wills residing in “Old Rome”. Contrary to the conviction of many scholars, this book discloses that many Byzantines did not recognise anything holy about the office of the emperor (with the church fathers especially rejecting imperial trappings).

这本书挑战了这样一个流行的看法，即所有拜占庭人都认为基督教信仰、希腊文化传统和罗马帝国土崩瓦解的传统是不可分割的。为此，它概述并探讨了以圣·麦加斯及其门徒的作品为例的早期教会领袖对抗皇帝干预教会事务的正统抵抗，以及他们所受到的殉道者和僧侣的影响。因此，这本书考虑了早期拜占庭时代正教基督徒认为自己的身份资本是什么，包括新约中定义的美德以及诸如圣·朱利安事迹和沙漠圣徒言论等晚期时期的文本。考虑到7世纪的神学危机，这项调查强调了麦加斯的教士和世俗控诉者如何重新利用希腊传统来区别于“旧罗马”守护基督两道意志的人。与许多学者的看法相反，这本书揭示了许多拜占庭人并不认为皇帝的职位神圣（尤其是在教会父辈们拒绝皇帝头衔的背景下）。

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